Heritage

Ananda Temple

Ananda Temple

Ananda Temple

Type
Temple
Location
Old Bagan
Built
11th - 12th Century
Monument No.
2171

Architecture

The Ananda temple has a cruciform ground plan, with four entrance halls in the north, south, east, and west ends. It's square-shaped base measures 200 feet on each side. Terraces tower above the center to a decorative height of 168 feet. The gilded Htee (umbrella) crown and complete the edifice.

Numerous glazed tiles ornament the base and the receding terraces. These tiles depict the Jataka stories and the Mara's army in Mon lettering.

The centre of the temple enshrines four huge standing statues of Buddha, who have emerged from past and present eras: Kakusanda in the North, Konagamana in the East, Kassapa in the South, and Gautama in the West. The statues on the north and south sides are the original ones dating back to the foundation of the temple, but the statues on the east and west were built in later eras after the originals were destroyed by fires.

The interior consists of two corridors. The inner walls are honey-combed with niches containing small stone Buddhas in various postures. The most notable sculptures are series of eighty reliefs in the outer corridor, illustrating the life of the Buddha from his birth to the attainment of enlightenment at Bodh Gaya.

The western hall also enshrines two life-size figures. These figures are believed to be King Kyanzittha, the founder of Ananda Temple, and the venerable Shin Arahan. The Buddha's footprints are placed in the western hall. Each footprint bears the traditional 108 marks as enumerated in some of the Pali commentaries, but due to wear and tear, some of these marks have disappeared and cannot be properly identified.

History

The Ananda temple is the one of most revered monuments in Bagan, together with the Shwezigon pagoda at Nyaung U. According to chronicles, Ananda temple was built by King Kyanzittha in the early Bagan period, but its exact foundation date is uncertain.

The Ananda was maintained continuously after the fall of Bagan by many patrons.

The architectural wonder of the temple is the natural ventilation system by means of windows built inside the thickness of the walls.

The arch span was formed by laying the baked bricks in a radiating pattern and placing stone bricks as wedges between them.

Festival

Ananda temple festival is annually held around January. The highlights of the festival are evening entertainment performances and a fair where local and traditional products are available.

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Bupaya Pagoda

Bupaya Pagoda

Bupaya Pagoda

Type
Pagoda
Location
Old Bagan
Built
10th - 11th century
Monument No.
1657

Architecture

Bupaya, which consists of “bu” meaning “gourd", and “paya”, meaning “pagoda, literally translates to “pagoda in a gourd shape”. It stands on the bank of the Ayeyawady River. Built above rows of crenellated terraces, the small pagoda is a conspicuous landmark to navigators. The dome resembles that of the Nga Kywe Nadaung Pagoda assuming the form of a cylindrical relic casket. Above it stands a bold convex band upon which rises a tapering stupa finial.

History

Tradition attributes the pagoda to King Pyusawhti, who ruled Bagan in the 3rd century A.D. However, stylistically, it has been ascribed to about 10th century.

WITHIN THE PAGODA GROUND

There is a shrine dedicated to the "God of storms" (Mondating Nat) within its precinct.

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Dhammayan Gyi Temple

Dhammayan Gyi Temple

Dhammayan Gyi Temple

Type
Temple
Location
Central Plain
Built
12th Century
Monument No.
771

Architecture

It's located about a kilometer to the southeast of the city walls directing Minnanthu village. It's a cave pagoda with a similar architectural plan to Ananda Temple. It is just a single story,  but is topped with six pyramidal terraces that rise to its blunt rounded top (the stupa finial has collapsed). Most of the arches and the major portion of the structure are still sound.

The remarkable feature of this temple is the excellent technique of brick-laying. Although only mud mortar was used, the massive structure has survived several earthquakes of the past centuries due to its best brick-laying method. Bricks were laid so close and neat that they looked as if they were just one piece.

The interior floor plan of the temple includes two parallel corridors. All the entrances to the inner passage are blocked for some unknown reasons. So only the four entrances and the outer corridors are accessible. Each entrance at the cardinal direction contains a seated Buddha image. Inside the temple are two original images of Gautama Buddha and future Maitreya Buddha.

The interlocking, mortarless brickwork on the upper terraces is said to rank as the finest in Bagan. Now the highest terraces and hidden stairways leading to them are off limits to visitors.

History

According to the chronicle, the Dhammayan Gyi Temple was built by King Narathu in A.D 1170 and well noted for its "massiveness and incredibly fine brickwork". It is assumed that the name of the temple is derived from Dhammaramsi, which means “The rays of Dhamma.” Dhammayan Gyi is one of the two temples which consist of four vestibules and two parallel corridors.

Legend has it that King Narathu built the temple to atone for his sins; he smothered his father and brother to death and had one of his wives, an Indian princess, the daughter of Pateikkaya, executed for practicing her Hindu rituals. He oversaw the construction himself and masons were executed if a needle could be pushed between bricks.

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Dhammayazika Pagoda

Dhammayazika Pagoda

Dhammayazika Pagoda

Type
Pagoda
Location
West Pwa Saw village
Built
1198
Monument No.
947

Architecture

The pagoda is a solid cylindrical structure resting on three square terraces, a prototype of Myanmar stupas. The structure of the pagoda is similar to Shwezigon Pagoda in Nyaung-U. However, its distinct feature is its pentagonal-shape plinth, compared to the square-shape of Shwezigon Pagoda. Around the terraces, there are glazed-plaques depicting the Buddha’s life stories.

At the dome part of the pagoda, there is “the bell” called “hkung-laung”, “girdle” called “yin-zi” and “inverted alms-bowl” called “tha-beik-hmauk”. The spire part is consisted of “protuberant coils” called “phaung-yit” and “umbrella” called “hti” which have already been destroyed.

There are five prayer halls facing five cardinal points. Inside each prayer hall are the bronze statues of five Buddhas of the present kalpa. In the hall facing east, there are Bagan-era stone inscriptions and Inwa-era ink inscriptions on stucco. Some of the glazed plaques were taken away by unscrupulous people in 1890.

History

The inscription records say that King Narapatisithu received holy relics from the King of Sri Lanka in 1197 and built a massive pagoda in 1198 to enshrine Buddha’s holy relics. It took about one year to build the pagoda. The holy relics were enshrined in a golden casket.

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Winido Temple

Winido Temple

Winido Temple

Type
Temple
Location
North of the Minnanthu village
Built
13th century AD
Monument No.
659

Architecture

Winido is a group of temples which are seldomly visited and difficult to access. Very remarkable paintings in the style of the late period of Bagan can be seen inside the Winido Temple. There are paintings of Jataka on the wall of the entrance and the footprint of the Buddha on the vault of entry.

At the entry, you will see Brahma and Sakka. A 13th Century stone inscription tablet was found with the donation of the temples described on it.

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